<< Chapter < Page | Chapter >> Page > |
Tell your students: Before telephones and email, before cars, planes, trains, television, radio, or even telegraph, sending messages quickly across a distance was not easy. Different cultures solved this problem in different ways.
Have the students brainstorm to see how many of these old methods of communicating they can name. Some possibilities they may come up with, or you can suggest if they have trouble naming any: special runners or pony-express-style riders; signal towers, signal fires, smoke signals, semaphore, and of course, message drums. Ask them what geographical constraints might make one method better than another, and why. For example, which would be better on a flat, open prairie? In an area with mountains, hills, or large rivers? In a heavily forested area? (If they are having trouble deciding, ask them to imagine that they are on a mountain top or an open prairie or in a thick rain forest. Would it be easy to see a signal fire? Could they find a big log to make a drum? How easy would things be for a runner or fast pony?)
Tell your students: Several cultures around the world discovered a way to send messages that could be heard over great distances. These cultures lived in places where very big trees grew. People in different parts of Africa, Asia, the Pacific Rim, and the Americas sent messages using drums made out of huge logs. They would take a log from a large tree; the bigger the log, the bigger its sound would be and the farther it could be heard. A long slit would be cut in the side of the log, and the log would be hollowed out through the slit, leaving wooden ledges, or lips, on each side of the slit. If they wanted the drum to be able to make a lower note and a higher note, they would hollow it out more under one lip than under the other. To play messages, they beat on the drum's lips with sticks, beating out rhythms of high and low notes.
These giant log drums are sometimes called "talking drums", but they are completely different from the famous talking drums of western Africa. Technically speaking, the message-sending logs are not drums at all, since they do not have a thin skin or membrane that vibrates when they are beaten. Instead, when an edge of the slit is beaten, the entire log vibrates like a big cylinder-shaped gong, so musicologists call this type of instrument a slit gong .
Each culture that used these slit gongs developed a message "language". The villages that used the drums would agree on a sort of code of drum "sentences". In some cultures, the drum message sounded like a real sentence, but without the words. For example, "the river is flooding" might sound like "da-DUM-da-da-DUM-da". To keep messages from sounding too much alike, they sometimes used very long, descriptive sentences to translate into their drum language. Messages could be relayed from village to village, but if the message travelled to an area where a different language was spoken, it might not be understood anymore.
After this introductory discussion, you may ask young students to draw on and color the Message Drum handout. You can get a PDF file of the handout here . It is also included as a figure at the end of this module, but using the PDF file will give a nicer-looking handout. Give the following suggestions: Finish the picture on the handout by filling in details. Use your imagination. Many message drums have carvings of animals or of a face at each end. They are played by someone using a big stick or beater. Often there are small stands under each end of the drum to keep it off of the ground and let it vibrate more freely. Many message drums are kept in a shed so that they don't get rained on. Add some of these details and then color your picture.
You may also want to do "The Rhythms of Language" activity from Talking Drums and/or the "Make a Drum Code" activity below.
Notification Switch
Would you like to follow the 'Musical travels for children' conversation and receive update notifications?