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Problematic rights claims (translated)
- The right to act in accordance with one's ethical conscience and to refuse to work on projects that go against one's conscience or personal or professional moral views.
- The right to express one's professional judgment and to make public declarations as long as these do not violate a corporation's rights to proprietary information.
- The right to corporate loyalty and freedom from being made a scapegoat for natural catastrophes, administrative ineptitude, and other forces that are beyond the control of the individual engineer.
- The right to better oneself through postgraduate studies and through participation in one's professional society.
- The right to participate in political activities outside of work hours.
- The right not to suffer retaliation from one's current employer when one seeks better employment elsewhere.
- The right to due process under the law and freedom from the application of artibrary penalties including being fired at will without just cause.
- The right to appeal judgments made against one before a professional association, ombudsman, or independent arbitrator.
- The right to personal privacy.
- Kant's moral philosophy has exercised substantial influence over our notions of right and duty. We begin with a brief summary of this theory based on the work,
The Foundations of the Metaphysics of Morals .
- Kant states that the only thing in this world that is good without qualification is a good will. He characterizes this will in terms of its motive, "duty for duty's sake."
- Consider the following example. You see a boy drowning. Even though the water is rough and the current strong you are a good enough swimmer to save him. So while your inclination may be to give way to fear and walk away, you are duty-bound to save the drowning boy.
- An action (saving or not saving the drowning boy) has moral worth depending on the the correct correlation of right action and right motive. The following table shows this.
Duty for duty's sake
|
Motive = Inclination (desire for reward or fear) |
Motive = Duty |
| Act Conforms to Duty |
You save the drowning boy for the reward. Act conforms to duty but is motivated by inclination. Has no moral worth. |
You save the drowning boy because it is your duty. Act conforms to duty and is for the sake of duty. Your act has moral worth. |
| Act violates a duty. |
You don't save the drowning boy because you are too lazy to jump in. Act violates duty motivated by inclination. |
You drown trying to save the drowning boy. He also dies. Act fails to carry out duty but is motivated by duty anyway. The act miscarries but since the motive is duty it still has moral worth. |
- Kant sees morality as the expression and realization of the rational will. The first formulation of this rational will is to will consistently and universally.
- This leads to the Categorical Imperative:
I should act only on that maxim (=personal rule or rule that I give to myself) that can be converted into a universal law (a rule that applies to everybody) without self-contradiction .
- This formulation is an imperative because it commands the will of all reasonable beings. It is categorical because it commands without exceptions or conditions. The CI tells me unconditionally not to lie. It does not say, do not like unless it promotes your self interest to do so.
- The following table shows how to use the Categorical Imperative to determine whether I have a duty not to lie.
Source:
OpenStax, Business ethics. OpenStax CNX. Sep 04, 2013 Download for free at http://legacy.cnx.org/content/col10491/1.11
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