5.4 5.5 civic duty  (Page 51/5)

Civic duty. Since the Southern Baptist Convention was formed in response to the issue of slavery and other sectional conflicts that had definite political ramifications, its members have been involved from its beginnings in political maneuvering. As Baptists, however, they have prided themselves on their allegiance to the principle of the separation of church and state, so they have distinguished between the entanglement of the church and the participation of individual Christians in civil affairs. Baptists were not expected to shun politics entirely in favor of spiritual matters, but to bring Christian standards to bear on the affairs of the state by voting and expressing their views. In keeping with their theological emphases on progress through the regeneration of the individual and on the realization of ultimate goals in a supernatural realm, they were most involved in political causes that related to morality rather than to economics or foreign policy. And to keep the church—the local congregation—and government separated, Baptists usually voiced their concerns through extra-church bodies ("conventions" and "associations"), denominational newspapers, and non-ecclesiastical organizations rather than through sermons or local church activities.

In Texas, Baptist men were encouraged to vote and Baptist newspapers reported on elections and candidates throughout this study's span. Except for the prohibition cause, however, Texas Baptist women demonstrated virtually no political interest or involvement until the United States had entered World War I. Their concerns were centered in family and church life, with the exception of their interest in mission work, and that focused on the same elements in a foreign setting. Women's speeches, articles, and letters made minimal reference to politics or current events at home or abroad. From long tradition, the realm of politics was a "man's world." As long as women's interests were being served by the men in their family casting votes, running for office, and keeping abreast of political affairs, they remained apolitical or involved only in the background.

The primary issue that stimulated Baptists' participation in social and political action was the prohibition of the manufacture, sale, and consumption of intoxicating beverages. Even though they had moved from merely a temperate stance toward alcohol to the advocation of abstention by the 1880s,

Rufus B. Spain, At Ease in Zion: Social History of Southern Baptists, 1865-1900 (Nashville: Vanderbilt University Press, 1967), p. 179.