3.2 Psychological types  (Page 9/13)

Jung states that facts for the introverted thinker are secondary to his own thinking, "It formulates questions and creates theories, it opens up new prospects and insights, but with regard to facts its attitude is one of reserve. They are all very well as illustrative examples, but they must not be allowed to predominate. Facts are collected as evidence for a theory, never for their own sake.". Facts are secondary to thinking, "facts are of secondary importance for this kind of thinking; what seems to it of paramount importance is the development and presentation of the subjective idea". This seems straightforward, when the introvert thinks, he ignores reality and thinks what he wants to think about a social situation. This seems fitting for an introvert, if you are not interacting with other people then they aren't going to influence your judgement - instead you are the one who is going to be influencing your judgement. You can ignore reality because you are not engaged with it.

In this paragraph Jung discusses how the selfish thinking of the introvert is balanced by the power of their unconscious mind, which can override thought and speak the truth:

• This kind of thinking easily gets lost in the immense truth of the subjective factor. It creates theories for their own sake, apparently with an eye to real or at least possible facts, but always with a distinct tendency to slip over from the world of ideas into mere imagery. Accordingly, visions of numerous possibilities appear on the scene, but none of them ever becomes a reality, until finally images are produced which no longer express anything externally real, being mere symbols of the ineffable and unknowable. It is now merely a mystical thinking and quite unfruitful as thinking that remains bound to objective data. Whereas the latter sinks to the level of a mere representation of facts, the former evaporates into a representation of the irrepresentable, far beyond anything that could be expressed in an image. The representation of facts has an incontestable truth because the subjective factor is excluded and the facts speak for themselves. Similarly, the representation of the irrepresentable has an immediate, subjective power of conviction because it demonstrates its own existence. The one says "Est, ergo est"; the other says "Cogito, ergo cogito." Introverted thinking carried to extremes arrives at the evidence of its own subjective existence, and extraverted thinking that the evidence of its complete identity with the objective fact. Just as the latter abnegates itself by evaporating into the object, the former empties itself of each and every content and has to be satisfied with merely existing. In both cases the further development of life is crowded out of the thinking function into the domain of the other psychic functions, which till then had existed in a state of relative unconsciousness. The extraordinary impoverishment of introverted thinking is compensated by a wealth of unconscious facts. The more consciousness is impelled by the thinking function to confine itself within the smallest and emptiest circle-which seems, however, to contain all the riches of the gods-the more unconscious fantasies will be enriched by a multitude of archaic contents, a veritable "pandemonium" of irrational and magical figures, whose physiognomy will accord with the nature of the function that will supersede the thinking function as the vehicle of life. If it should be the intuitive function, then the "other side" will be viewed through the eyes of a Kubin or a Meyrink. If it is the feeling function, then quite unheard-of and fantastic feeling relationships will be formed, coupled with contradictory and unintelligible value judgments. If it is the sensation function, the sense will nose up something new, and never experienced before, in and outside the body. Closer examination of these permutations will easily demonstrate a recrudescence of primitive psychology with all its characteristic features. Naturally, such experiences are not merely primitive, they are also symbolic; in fact, the more primordial and aboriginal they are, the more they represent a future truth. For everything old in the unconscious hints at something coming.