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Sociologist Harold Garfinkel (1917–2011) studied people’s customs in order to find out how societal rules and norms not only influenced behavior but shaped social order. He believed that members of society together create a social order (Weber 2011). His resulting book, Studies in Ethnomethodology , published in 1967, discusses people’s assumptions about the social make-up of their communities.
One of his research methods was known as a “breaching experiment.” His breaching experiments tested sociological concepts of social norms and conformity. In a breaching experiment, the researcher behaves in a socially awkward manner. The participants are not aware an experiment is in progress. If the breach is successful, however, these “innocent bystanders” will respond in some way. For example, if the experimenter is, say, a man in a business suit, and he skips down the sidewalk or hops on one foot, the passersby are likely to stare at him with surprised expressions on their faces. But the experimenter does not simply “act weird” in public. Rather, the point is to deviate from a specific social norm in a small way, to subtly break some form of social etiquette, and see what happens.
To conduct his ethnomethodology, Garfinkel deliberately imposed strange behaviors on unknowing people. Then he would observe their responses. He suspected that odd behaviors would shatter conventional expectations, but he wasn’t sure how. He set up, for example, a simple game of tic-tac-toe. One player was asked beforehand not to mark Xs and Os in the boxes but on the lines dividing the spaces instead. The other player, in the dark about the study, was flabbergasted and did not know how to continue. Their reactions of outrage, anger, puzzlement, or other emotions illustrated the existence of cultural norms that constitute social life. These cultural norms play an important role. They let us know how to behave around each other and how to feel comfortable in our community.
There are many rules about speaking with strangers in public. It’s okay to tell a woman you like her shoes. It’s not okay to ask if you can try them on. It’s okay to stand in line behind someone at the ATM. It’s not okay to look over their shoulder as they make their transaction. It’s okay to sit beside someone on a crowded bus. It’s weird to sit beside a stranger in a half-empty bus.
For some breaches, the researcher directly engages with innocent bystanders. An experimenter might strike up a conversation in a public bathroom, where it’s common to respect each other’s privacy so fiercely as to ignore other people’s presence. In a grocery store, an experimenter might take a food item out of another person’s grocery cart, saying, “That looks good! I think I’ll try it.” An experimenter might sit down at a table with others in a fast food restaurant, or follow someone around a museum, studying the same paintings. In those cases, the bystanders are pressured to respond, and their discomfort illustrates how much we depend on social norms. Breaching experiments uncover and explore the many unwritten social rules we live by.
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