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Virtue 1: aristotle's virtue ethics

  • Eudaimonia. Happiness, for Aristotle, consists of a life spent fulfilling the intellectual and moral virtues. These modes of action are auto-telic, that is, they are self-justifying and contain their own ends. By carrying out the moral and intellectual virtues for a lifetime, we realize ourselves fully as humans. Because we are doing what we were meant to do, we are happy in this special sense of eudaimonia.
  • Arete. Arete is the Greek word we usually translate as "virtue". But arete is more faithfully translated as excellence. For Aristotle, the moral and intellectual virtues represent excellences. So the moral life is more than just staying out of trouble. Under Aristotle, it is centered in pursuing and achieving excellence for a lifetime.
  • Virtue as the Mean. Aristotle also characterizes virtue as a settled disposition to choose the mean between the extremes of excess and defect, all relative to person and situation. Courage (the virtue) is the mean between the extremes of excess (too much courage or recklessness) and defect (too little courage or cowardice). Aristotle's claim that most or all of the virtues can be specified as the mean between extremes is controversial. While the doctrine of the mean is dropped in Virtue 2 and Virtue 3, we will still use it in developing virtue tables. (See exercise 1 below.) You may not find both extremes for the virtues you have been assigned but make the effort nonetheless.
  • Ethos. "Ethos" translates as character which, for Aristotle, composes the seat of the virtues. Virtues are well settled dispositions or habits that have been incorporated into our characters. Because our characters are manifested in our actions, the patterns formed by these over time reveal who we are. This can be formulated as a decision-making test, the public identification test . Because we reveal who we are through our actions we can ask, when considering an action, whether we would care to be publicly identified with this action. "Would I want to be publicly known as the kind of person who would perform that kind of action? Would I, through my cowardly action, want to be publicly identified as a coward? Would I, through my responsible action, want to be publicly identified as a responsible person? Because actions provide others with a window into our characters, we must make sure be sure that they portray us as we want to be portrayed.
  • Aisthesis of the Phronimos. This Greek phrase, roughly translated as the perception of the morally experienced agent, reveals how important practice and experience are to Aristotle in his conception of moral development. One major difference between Aristotle and other ethicists (utilitarians and deontologists) is the emphasis that Aristotle places on developing into or becoming a moral person. For Aristotle, one becomes good by first repeatedly performing good actions. So morality is more like an acquired skill than a mechanical process. Through practice we develop sensitivities to what is morally relevant in a situation, we learn how to structure our situations to see moral problems and possibilities, and we develop the skill of "hitting" consistently on the mean between the extremes. All of these are skills that are cultivated in much the same way as a basketball player develops through practice the skill of shooting the ball through the hoop.
  • Bouleusis. This word translates as "deliberation." For Aristotle, moral skill is not the product of extensive deliberation (careful, exhaustive thinking about reasons, actions, principles, concepts, etc.) but of practice. Those who have developed the skill to find the mean can do so with very little thought and effort. Virtuous individuals, for Aristotle, are surprisingly unreflective. They act virtuously without thought because it has become second nature to them.
  • Akrasia. Ross translates this word as "incontinence" which is outmoded. A better translation is weakness of will. For Aristotle, knowing where virtue lies is not the same as doing what virtue demands. There are those who are unable to translate knowledge into resolution and then into action. Because akrasis (weakness of will) is very real for Aristotle, he also places emphasis in his theory of moral development on the cultivation of proper emotions to help motivate virtuous action. Later ethicists seek to oppose emotion and right action; Aristotle sees properly trained and cultivated emotions as strong motives to doing what virtue requires.
  • Logos Aristotle's full definition of virtue is "a state of character concerned with choice, lying in a mean, i.e. the mean relative to us, this being determined by a rational principle, and by that principle by which [a person] of practical wisdom would determine it." (Ross's translation in Nichomachean Ethics , 1106b, 36.) We have talked about character, the mean, and the person of practical wisdom. The last key term is "logos" which in this definition is translated by reason. This is a good translation if we take reason in its fullest sense so that it is not just the capacity to construct valid arguments but also includes the practical wisdom to assess the truth of the premises used in constructing these arguments. In this way, Aristotle expands reason beyond logic to include a fuller set of intellectual, practical, emotional, and perceptual skills that together form a practical kind of wisdom.

Questions & Answers

A golfer on a fairway is 70 m away from the green, which sits below the level of the fairway by 20 m. If the golfer hits the ball at an angle of 40° with an initial speed of 20 m/s, how close to the green does she come?
Aislinn Reply
cm
tijani
what is titration
John Reply
what is physics
Siyaka Reply
A mouse of mass 200 g falls 100 m down a vertical mine shaft and lands at the bottom with a speed of 8.0 m/s. During its fall, how much work is done on the mouse by air resistance
Jude Reply
Can you compute that for me. Ty
Jude
what is the dimension formula of energy?
David Reply
what is viscosity?
David
what is inorganic
emma Reply
what is chemistry
Youesf Reply
what is inorganic
emma
Chemistry is a branch of science that deals with the study of matter,it composition,it structure and the changes it undergoes
Adjei
please, I'm a physics student and I need help in physics
Adjanou
chemistry could also be understood like the sexual attraction/repulsion of the male and female elements. the reaction varies depending on the energy differences of each given gender. + masculine -female.
Pedro
A ball is thrown straight up.it passes a 2.0m high window 7.50 m off the ground on it path up and takes 1.30 s to go past the window.what was the ball initial velocity
Krampah Reply
2. A sled plus passenger with total mass 50 kg is pulled 20 m across the snow (0.20) at constant velocity by a force directed 25° above the horizontal. Calculate (a) the work of the applied force, (b) the work of friction, and (c) the total work.
Sahid Reply
you have been hired as an espert witness in a court case involving an automobile accident. the accident involved car A of mass 1500kg which crashed into stationary car B of mass 1100kg. the driver of car A applied his brakes 15 m before he skidded and crashed into car B. after the collision, car A s
Samuel Reply
can someone explain to me, an ignorant high school student, why the trend of the graph doesn't follow the fact that the higher frequency a sound wave is, the more power it is, hence, making me think the phons output would follow this general trend?
Joseph Reply
Nevermind i just realied that the graph is the phons output for a person with normal hearing and not just the phons output of the sound waves power, I should read the entire thing next time
Joseph
Follow up question, does anyone know where I can find a graph that accuretly depicts the actual relative "power" output of sound over its frequency instead of just humans hearing
Joseph
"Generation of electrical energy from sound energy | IEEE Conference Publication | IEEE Xplore" ***ieeexplore.ieee.org/document/7150687?reload=true
Ryan
what's motion
Maurice Reply
what are the types of wave
Maurice
answer
Magreth
progressive wave
Magreth
hello friend how are you
Muhammad Reply
fine, how about you?
Mohammed
hi
Mujahid
A string is 3.00 m long with a mass of 5.00 g. The string is held taut with a tension of 500.00 N applied to the string. A pulse is sent down the string. How long does it take the pulse to travel the 3.00 m of the string?
yasuo Reply
Who can show me the full solution in this problem?
Reofrir Reply
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Source:  OpenStax, Corporate governance. OpenStax CNX. Aug 20, 2007 Download for free at http://legacy.cnx.org/content/col10396/1.10
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