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But if basic beliefs about the world and its origin do not help us along in our search for the meaning of "religion", perhaps we can find something else that all religions have in common. I am not referring to acts like praying, lighting candles or prostrating - there the differences are all too clear and we will be discussing some of these in future articles - but perhaps there is something uniquely religious about ethics. After all, don't all religions teach people not to go around killing, raping and robbing each other?
Well, in a sense they all do, but only in highly selective ways. Christians are told to "turn the other cheek", but Islam values a somewhat tougher attitude. Buddhists will extend, in theory at least, their nonharming attitude to all living beings, then indulge in endless debates among themselves whether this implies compulsory vegetarianism. Orthodox, Catholic and Protestant Christians disagree among themselves on the sinfulness of suicide and abortion. And hardly ever has any religion succeeded in preventing the miseries of war; to the contrary, almost all of them have had a hand, at one time or another, in starting wars against people who happened to be heretics, pagans, heathens, infidels or apostates, in other words, "not like us". The sacrifice of large numbers of human beings was an integral part of Aztec religion. However devoted we are to our respective traditions, we must face up to the truth: "Religionism", like racism and sexism, has caused suffering for millions of people. We might like to think that we have moved beyond all that, but the destruction of the World Trade Center, and before that, the poison gas attack on the Tokyo subway, was a rude awakening - religion as a destructive force continues to exist.
So, if there is indeed a common factor that not only unites all the religions but also helps us to understand what, essentially, it is, it is not plainly visible. We will have to dig a little deeper. What about the structure of the word itself? The word "religion" is derived from a Latin source that means "to tie back" or more figuratively "to re-connect". But this does not help us much, either; the question immediately arises "reconnect to what?" and we are back in the interminable debates about the existence of God, the nature of reality and what human beings really are. Besides, that only works in some languages.
We have a problem here. When we started out, we thought we knew what religion was, but now we are not so sure. The fact that religions are different from each other means that as we learn of more and more of them, the concept keeps getting fuzzier.
There are at least three possible reactions to this dilemma. First, there is the fundamentalist option. I can say that while all other traditions are man-made and false, my own is divinely inspired and true. In other words, my beliefs are the TRUTH, while all others are mere "religions". Their followers have been deceived by dark forces. I may tolerate their existence, but I do not accept that they have anything important to teach.
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