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In a culture that valorizes separation and autonomy, persons with cultural privilege can falsely appear more self-sufficient and so will be judged as healthier, more mature, more worthy of the privilege the society affords. Those who enjoy less cultural privilege (whether by virtue of race, ethnicity, sexual orientation, or economic status) will more likely be viewed as deficient and needy. They are more likely to be subject to systematic disadvantage and culture shaming. (pgs. 4-5; Jordan&Walker, 2004)
Relational-Cultural Theory
Miller established the foundation of RCT by addressing two fundamental differences in status and power that are part of human life: the differences between children and adults, and the differences between boys/men and girls/women. Children lack the privileges of adulthood, but this is temporary, and it is the role of parents and other adults (e.g., teachers) to help children grow up. In most modern cultures, women have typically lacked the privileges of men, and to a large extent that continues today. Since male/female differences are permanent, cultural phenomena usually develop in which men seek to maintain their power and status over women. This is the reason why psychology, a field traditionally dominated by men, has equated feminine attributes with psychological pathology (Miller, 1976). Curiously, not only men participate in this bias. Anna Freud did not challenge her father’s views on girls and women, Melanie Klein claimed to be closer to Freud’s point of view than even his daughter was, and Marie Bonaparte believed that women who do not accept the role defined for them by men would never be able to experience sexual satisfaction. It is not uncommon for a subordinate group to participate in this adaptive role, according to Miller, and as a result women may have gained their greatest advantage: the responsibility, and with it the privilege, of the intense emotional connection necessary to raise a child (Miller, 1976).
Considering the primary object relation necessary for a child to grow and thrive, the relationship between a mother and her infant, a relationship in which the mother serves the child first, many feminine attributes take on new meaning. Vulnerability, weakness, helplessness, emotionality, participating in the development of others, cooperation, and creativity are all essential to giving oneself over to others, which is necessary to care for a baby, while at the same time allowing that baby to develop its own sense of mastery over the world and its own sense of individuality. Should it be surprising that women want to relate to other adults in the same way? According to Miller, one of the greatest difficulties men face in relationships with women is that men actually want to reclaim those very same elements of personality that men have delegated to women, and that gave rise to the woman’s defined role in society. In accomplishing this task, as women advance their own place within society, men will have to adapt their coping strategies (Miller, 1976).
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