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One critique of The Reproduction of Mothering that Chodorow agreed with was her emphasis on a universal mother-daughter experience, within a heterosexual nuclear family. In her later writings, Chodorow emphasized individual subjectivity, still in relation to others, but also within a wider range of family structures and individual situations (Chodorow, 1989, 1994, 1999b). She felt that a balance between the principles of psychoanalysis and an understanding of culture was the best overall approach:

A psychoanalysis that begins with the immediacy of unconscious fantasy and feeling found in the clinical encounter illuminates our understanding of individual subjectivity and potentially transforms all sociocultural thought…At the same time, feminist, anthropological, and other cultural theories require that psychoanalysts take seriously the ways in which cultural meanings intertwine with and help to constitute psychic life. (pg. 274; Chodorow, 1999b)

Personality Theory in Real Life: The Experience of Mothering

When Helene Deutsch wrote the first books devoted entirely to the psychology of women, the second volume was devoted entirely to Motherhood (Deutsch, 1945). She described motherhood as providing a wonderful opportunity to directly experience a sense of immortality. She distinguished, however, between motherhood and motherliness . Motherhood, according to Deutsch, refers to the relationship between mother and child, which varies from individual to individual and from culture to culture. When Deutsch wrote of motherliness, she referred to both a quality of character that pervades a woman’s whole personality and emotional phenomena related to a child’s helplessness and need for care. In a motherly woman, one’s own need for love is transferred from the ego to the child, and this maternal love has the chief characteristic of tenderness (Deutsch, 1945). Of course, no two women experience motherhood in exactly the same way. Deutsch recognized two primary types of mothers. The first type is the woman whose world is opened to a new reality by the birth of a child. She feels no loss, and she develops her own personality fully only after having a child. The second type of mother feels restricted and impoverished by her children. Such women, according to Deutsch, have spent their emotionality on other pursuits (such as sexuality, or a career), and they lack sufficient libido to withstand the emotional burden of children:

The woman’s relation to her husband and family, her economic situation, and the position of the child in her existence, give a personal color to each woman’s motherliness. (pg. 55; Deutsch, 1945)

Deutsch had several miscarriages in the early years of her marriage, causing her a great deal of anxiety during the pregnancy that finally gave her a son named Martin. In her autobiography, she speaks both fondly and proudly of her only child, as well as of the wonderful relationship he shared with his father. With regard to being a busy, working woman during her son’s childhood, Deutsch wrote that this could only be worked out on individual basis, and with some necessary compromise (Deutsch, 1973).

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Source:  OpenStax, Personality theory in a cultural context. OpenStax CNX. Nov 04, 2015 Download for free at http://legacy.cnx.org/content/col11901/1.1
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