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Then, in 1927, something most important happened in Erikson’s life. His friend Peter Blos had been privately tutoring the children of Dorothy Burlingham, a wealthy American who had come to Vienna for psychoanalysis and to meet Sigmund Freud. Blos had been living with the Burlinghams, and he also came to know the Freud family well, but he had decided that the time had come to move on. However, Mrs. Burlingham and her close, personal friend Anna Freud did not want to lose a teacher they were so fond of. So, they offered Blos the opportunity to establish a school of his own, and he invited Erikson to help him develop the curriculum and to teach art and history. Blos and Erikson were given a free hand to develop a progressive curriculum, and the two men flourished. The results were astounding. The children had great freedom, and with Erikson they studied art, music, poetry, German history, ancient history, geography, they read about Eskimos and American Indians, and they made tools, toys, and exhibits. The environment in what came to be known as the Hietzing School also provided much food for thought for Anna Freud, as she was just developing her ideas on the psychoanalysis of children (Bloland, 2005; Coles, 1970; Friedman, 1999).
Through his relationship with the Burlingham family and Anna Freud, Erikson became well acquainted with the entire Freud family. He greatly impressed Anna Freud with how quickly he bonded with the children in the Hietzing School. So, he was accepted into psychoanalysis, both as a patient and a psychoanalyst in training. Since his interests in the school had shifted from teaching to studying and observing the children as they lived their lives, Erikson, like Anna Freud, was already interested in becoming a child psychoanalyst. As he pursued his psychoanalytic training, he also pursued training in the Montessori approach to education. He actually became one of only two men in the Vienna Montessori Women’s Teacher Association. As if all this wasn’t enough, in 1929 Erikson met Joan Serson. Born in a small town in Ontario, Canada, she had moved to Vienna to pursue her own studies (she had a Master’s degree in Sociology, and had been working on a Ph.D.). The two met at a masked ball at a palace in Vienna, and before long were living together, and Serson was teaching at the Hietzing School with Erikson and Blos. In the spring of 1930, Serson went to Philadelphia, where her mother was very ill. While there she learned that she was pregnant. She returned to Vienna, only to find that Erikson balked at marrying her. However, a number of his friends urged him to avoid the mistakes of his own father, and that he should not abandon the woman who was carrying his child, let alone the child itself. So, Joan and Erik Erikson were married in 1930. She joined the faculty of the Hietzing School, and there were clearly some happy times:
After our marriage we lived on the Kueniglberg, above the school. When our son Kai was born (after some time out for Joan) we daily carried him between us in a laundry basket to the tiny schoolyard or the Rosenfelds’ back porch. It became routine that the children would tell us during class when he was crying (“Kai weint”), and in the intermission some watched him being nursed. It was enriching for us all to share this experience. (pg. 5; Erikson&Erikson, 1980).
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