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Erik Homburger Erikson was born Erik Salomonsen on June 15, 1902, near Frankfurt, Germany. His mother, Karla Abrahamsen, was from a wealthy Jewish family in Copenhagen, Denmark. She had married a man named Valdemar Salomonsen, but her husband left Europe within a day of their marriage and went to North America; she never saw him again and he seems to have had no further relationship with her. A few years later she became pregnant, and in order to avoid scandal, she either left or was sent away from Denmark to Germany, where she would be near relatives. She settled near Frankfurt, and raised Erikson alone. Shortly after Erikson was born, they received word that Valdemar Salomonsen had died, making Erikson’s mother a widow. When, at about the age of 3, Erikson became ill, his mother took him to the local pediatrician, Theodor Homburger. Karla Abrahamsen and Theodor Homburger fell in love, got married, and Homburger helped to raise Erikson as his own son. Erikson was 8 years old when he learned the truth that Homburger was not his father, but he still grew up as Erik Homburger, since his mother never revealed the truth about his actual father’s name (Bloland, 2005; Coles, 1970; Friedman, 1999).

As a child, Erikson was never secure in his relationship with his mother. They were close, and his mother delighted in his intelligence and sensitivity. She shared her passion for philosophy and art with her son, but she had to pay special attention to her new and very proper husband Dr. Homburger. Erikson himself was, by all accounts, deeply traumatized by his mother shifting her attention to this new husband, and by the deception he eventually learned about regarding the fact that Homburger was not his father. Although he was eventually adopted by Homburger, it was more about proper appearances than any close relationship between step-father and step-son. Later in life, Erikson rarely ever mentioned him (Bloland, 2005; Coles, 1970; Friedman, 1999).

Erikson attended a primary school for 4 years, and then went to a very traditional Gymnasium . He studied Latin and Greek, German literature, ancient history, and art. He was not a particularly good student, but he excelled at history and art. Since the Homburger family was rather prestigious, and given his mother’s interest in art, their home was often entertained by many regional artists. Erikson sought formal training as an artist, and was considered quite talented. So, rather than attending college, he spent a year wandering through Europe living a Bohemian lifestyle. However, he was still deeply troubled by his sense of having no identity, no heritage, and by his own account was marginally functional at best. He was able to make ends meet only because his mother secretly sent him money, something his step-father would have been very angry about, because Homburger was becoming openly intolerant of Erikson’s avoidance of social and financial responsibility. After a year, Erikson returned home and entered an art school, and then went to Munich to study at another art school. After 2 years in Munich he moved to Florence, Italy, where he spent most of his time wandering around and studying people. He also made friends with other wandering artists, including a writer named Peter Blos, who had actually been in his graduating class at the Gymnasium and who later became a well-known child psychoanalyst. Eventually, however, Erikson realized he would not be successful as an artist, and he returned home, caught in the grip of a deep depression (Bloland, 2005; Coles, 1970; Friedman, 1999).

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Source:  OpenStax, Personality theory in a cultural context. OpenStax CNX. Nov 04, 2015 Download for free at http://legacy.cnx.org/content/col11901/1.1
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