5.3 The townshend acts and colonial protest  (Page 5/10)

Conflict turned deadly on March 5, 1770, in a confrontation that came to be known as the Boston Massacre    . On that night, a crowd of Bostonians from many walks of life started throwing snowballs, rocks, and sticks at the British soldiers guarding the customs house. In the resulting scuffle, some soldiers, goaded by the mob who hectored the soldiers as “lobster backs” (the reference to lobster equated the soldiers with bottom feeders, i.e., aquatic animals that feed on the lowest organisms in the food chain), fired into the crowd, killing five people. Crispus Attucks, the first man killed—and, though no one could have known it then, the first official casualty in the war for independence—was of Wampanoag and African descent. The bloodshed illustrated the level of hostility that had developed as a result of Boston’s occupation by British troops, the competition for scarce jobs between Bostonians and the British soldiers stationed in the city, and the larger question of Parliament’s efforts to tax the colonies.

The Sons of Liberty immediately seized on the event, characterizing the British soldiers as murderers and their victims as martyrs. Paul Revere, a silversmith and member of the Sons of Liberty, circulated an engraving that showed a line of grim redcoats firing ruthlessly into a crowd of unarmed, fleeing civilians. Among colonists who resisted British power, this view of the “massacre” confirmed their fears of a tyrannous government using its armies to curb the freedom of British subjects. But to others, the attacking mob was equally to blame for pelting the British with rocks and insulting them.

It was not only British Loyalists who condemned the unruly mob. John Adams, one of the city’s strongest supporters of peaceful protest against Parliament, represented the British soldiers at their murder trial. Adams argued that the mob’s lawlessness required the soldiers’ response, and that without law and order, a society was nothing. He argued further that the soldiers were the tools of a much broader program, which transformed a street brawl into the injustice of imperial policy. Of the eight soldiers on trial, the jury acquitted six, convicting the other two of the reduced charge of manslaughter.

Adams argued: “Facts are stubborn things; and whatever may be our wishes, our inclinations, or the dictates of our passions, they cannot alter the state of facts and evidence: nor is the law less stable than the fact; if an assault was made to endanger their lives, the law is clear, they had a right to kill in their own defense; if it was not so severe as to endanger their lives, yet if they were assaulted at all, struck and abused by blows of any sort, by snow-balls, oyster-shells, cinders, clubs, or sticks of any kind; this was a provocation, for which the law reduces the offence of killing, down to manslaughter, in consideration of those passions in our nature, which cannot be eradicated. To your candour and justice I submit the prisoners and their cause.”

Americana

Propaganda and the sons of liberty

Long after the British soldiers had been tried and punished, the Sons of Liberty maintained a relentless propaganda campaign against British oppression. Many of them were printers or engravers, and they were able to use public media to sway others to their cause. Shortly after the incident outside the customs house, Paul Revere created “The bloody massacre perpetrated in King Street Boston on March 5th 1770 by a party of the 29th Regt.” ( [link] ), based on an image by engraver Henry Pelham. The picture—which represents only the protesters’ point of view—shows the ruthlessness of the British soldiers and the helplessness of the crowd of civilians. Notice the subtle details Revere uses to help convince the viewer of the civilians’ innocence and the soldiers’ cruelty. Although eyewitnesses said the crowd started the fight by throwing snowballs and rocks, in the engraving they are innocently standing by. Revere also depicts the crowd as well dressed and well-to-do, when in fact they were laborers and probably looked quite a bit rougher.

Newspaper articles and pamphlets that the Sons of Liberty circulated implied that the “massacre” was a planned murder. In the Boston Gazette on March 12, 1770, an article describes the soldiers as striking first. It goes on to discuss this version of the events: “On hearing the noise, one Samuel Atwood came up to see what was the matter; and entering the alley from dock square, heard the latter part of the combat; and when the boys had dispersed he met the ten or twelve soldiers aforesaid rushing down the alley towards the square and asked them if they intended to murder people? They answered Yes, by God, root and branch! With that one of them struck Mr. Atwood with a club which was repeated by another; and being unarmed, he turned to go off and received a wound on the left shoulder which reached the bone and gave him much pain.”

What do you think most people in the United States think of when they consider the Boston Massacre? How does the propaganda of the Sons of Liberty still affect the way we think of this event?

Partial repeal

As it turned out, the Boston Massacre occurred after Parliament had partially repealed the Townshend Acts. By the late 1760s, the American boycott of British goods had drastically reduced British trade. Once again, merchants who lost money because of the boycott strongly pressured Parliament to loosen its restrictions on the colonies and break the non-importation movement. Charles Townshend died suddenly in 1767 and was replaced by Lord North, who was inclined to look for a more workable solution with the colonists. North convinced Parliament to drop all the Townshend duties except the tax on tea. The administrative and enforcement provisions under the Townshend Acts—the American Board of Customs Commissioners and the vice-admiralty courts—remained in place.

To those who had protested the Townshend Acts for several years, the partial repeal appeared to be a major victory. For a second time, colonists had rescued liberty from an unconstitutional parliamentary measure. The hated British troops in Boston departed. The consumption of British goods skyrocketed after the partial repeal, an indication of the American colonists’ desire for the items linking them to the Empire.

Section summary

Like the Stamp Act in 1765, the Townshend Acts led many colonists to work together against what they perceived to be an unconstitutional measure, generating the second major crisis in British Colonial America. The experience of resisting the Townshend Acts provided another shared experience among colonists from diverse regions and backgrounds, while the partial repeal convinced many that liberty had once again been defended. Nonetheless, Great Britain’s debt crisis still had not been solved.