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In other words, status and class quite often, but not always, go hand-in-hand. Weber argues that when there is a stable economy there is greater stratification based on status or social honor, but when there is economic in stability, the primary mode of stratification is based on class or wealth. Class and status are two components of stratification, but for Weber, all stratification is based on dimensions of power—the ability to influence over resistance. Class, status, and party, then are three separate dimensions of

structures struggling for domination
Ibid. p. 185. .

Moreover, dominant group members have greater access to wealth, power, and status partly because dominant group membership automatically confers privilege. A minority group (and there is some controversy about whether we should even be using the term) is a group that is negatively privileged (Weber), stigmatized (Rosenblum and Travis), Rosenblum Karen E. and Toni-Michelle C. Travis. The Meaning of Difference: American Constructions of Race Sex and Gender Social Class and Sexual Orientation: Second Edition . Boston: McGraw-Hill. 2000. and generally less favored by the institutions of society (Marger). Marger Martin. Race and Ethnic Relations: American and Global Perspectives: Fourth Edition. Wadsworth: Belmont CA: 1996. A dominant group is an ascribed, (unearned and socially defined), master status which is defined only in relationship to the minority groups in a society. Rosenblum and Travis have argued that

what one notices in the world depends in large part on the statuses one occupies . . . thus we are likely to be fairly unaware of the statuses we occupy that privilege us . . . [and] provide advantage and are acutely aware of those . . . that yield negative judgments and unfair treatment . . . one of the privileges of being white [in America is]being able to be oblivious to those privileges . . .majority status is unmarked or unstigmatized and grants a sense of entitlement . . .the unmarked category . . . tells us what a society takes for granted [such as being white and male in America.] Rosenblum Karen E. and Toni-Michelle C. Travis. The Meaning of Difference: American Constructions of Race Sex and Gender Social Class and Sexual Orientation: Second Edition. Boston: McGraw-Hill. 2000.

Minority group defined

A minority group, which is defined by the dominant group, is also an ascribed master status. It is a category of people whose physical appearance or cultural characteristics are defined as being different from the traits of the dominant group and that result in their being set apart for different and unequal treatment. This definition of a minority group takes into account both race and ethnicity and can, indeed, subsume sex/gender, age, religion, disability, and SES! According to Dworkin and Dworkin there are four qualities of minority groups:

1) identifiability 2) differential power 3) differential and pejorative treatment 4) group awareness.
From Oettinger. Rosenblum and Travis have written that
minority status is highly visible marked stigmatized and unprivileged or differentially (unequally) privileged,
what Erving Goffman called tribal stigma. Rosenblum Karen E. and Toni-Michelle C. Travis. The Meaning of Difference: American Constructions of Race Sex and Gender Social Class and Sexual Orientation: Second Edition. Boston: McGraw-Hill. 2000. A minority group is not necessarily a minority because they are a smaller population than the dominant group. In fact, the South African system of apartheid (a system of de jure discrimination) was a major indicator that a minority group is socially and not numerically defined, (90% of the population of South Africa is black but until the very early 1990s they were the minority group and the 10% of the population who are white were the dominant group). The social differences between dominant and minority groups is called stratification, which, in sociological terms is the study of inequality. Stratification is a word that comes to us from geology and describes the layering or strata of rocks; therefore, stratification concerns the ways in which society is layered and how that layering effects the life chances of groups and the individuals within those groups. People in all societies experience some level of stratification—there is no society in the world that is completely egalitarian; even in the most equal societies, men usually have authority over women and the older have authority over the younger.

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Source:  OpenStax, Minority studies: a brief sociological text. OpenStax CNX. Mar 31, 2010 Download for free at http://cnx.org/content/col11183/1.13
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